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Keunggulan dan Kekur...nice post<br /><a href="http://jualherbal.id/khasiat-daun-pepaya" rel="nofollow">Khasiat Daun Pepaya</a><br><br /><a href="http://jualherbal.id/keunggulan-apel" rel="nofollow">Keunggulan dan Kekurangan Apel Hijau </a>sena nabilahttps://www.blogger.com/profile/09424258106271201408noreply@blogger.comtag:blogger.com,1999:blog-8010406940823317481.post-8757159365077496532014-11-18T11:35:25.449-08:002014-11-18T11:35:25.449-08:00Hilary,
In a response to Crispin Wright you sugge...Hilary, <br />In a response to Crispin Wright you suggested that the temptation to generate a skepticism about meaning motivated by semantic externalism is incoherent. You say here:<br />"What speakers have to be causally linked to is the correct extension, not the correct description of the extension. And extensions, as opposed to descriptions of extensions, aren’t things we grasp with our minds; they are out there in the world."<br />I recall you saying in response to Wright that both BIVs (assuming they are referring to computer processes, or whatever) and non-BIVs (when they are speaking about what BIVs refer to) are talking about the same thing, but using different descriptions. <br />And so would you say that there is a fundamental problem in attempting to talk strictly about the "extensions," rather than the descriptions? Do we avoid skepticism by showing that the skeptic must be assuming he/she can be referring to these extensions? What sense does it make to talk about what-we-refer-to-out-in-the-world? Nathaniel Bairdnoreply@blogger.comtag:blogger.com,1999:blog-8010406940823317481.post-64531881955923815332014-11-17T18:51:15.266-08:002014-11-17T18:51:15.266-08:00Gurudev, thank you very much for giving me an impr...Gurudev, thank you very much for giving me an impressive answer to my query. Like you, I also do not believe that meanings depend on beliefs of individuals. The picture of communication is actually raised in the grasp of meaning but not in any platonic sense. But I believe that in communication system, linguistic sense of using words (to the extent meaning) is causally associated with context and the common sense of individuals. An individual can learn context sensitivity and common sense from social practices and the general beliefs of a community. I don't think that the speaker is bounded by the semantic rules. The meaning of a sentence and the content of our thoughts are dependent on a particular occasion of use that is contextually sensitive with our understanding. The idea of comprehensive grasp of meaning and the partial grasp of meaning can be signified . I firmly agree with you that meanings are public because there are similar paradigms, not only shared knowledge. <br />Like you, I also agree that an expert has the comprehensive grasp of meaning ( better understanding of the extension of the term) whereas an ordinary people has a partial grasp of meaning, like water. But there are some words in society where you will not find any expertise criterion like the word 'sticky' used by Sir Dummett. I agree with you that the meaning of a natural kind term can be fixed partly by stereotype and partly by division of linguistic labour. The gradation of the criterion of expert's knowledge can be verified as it has increased from society with the change of time. Similarly, the operational definition of a word that is given by the ordinary people by its observational properties is also context sensitive. Their understanding have various syntactic structures that is associated with description of the sentnces. As far my knowledge goes, for Putnam, the nature of sentence meaning is a sort of description of the use that help a speaker to get an idea of how to use a term in a sentence. This 'knowing how' process or practice turn towards context sensitivity. If Putnam claim that meaning is totally context sensitive rather han truth condition (you may disagree), then it would be justified to claim that comprehensive and partial grasp of meaning is possible. So here we will not find any concrete idea of meaning except reference. We are well aware that the reference fixation of a term like 'water' does not depend on the comprehensive grasp of meaning of the term 'water' for an expert or a laymen. Here common belief and the succession of the belief procedures that is accepted by the society takes an important role.<br />For you, 'truth evaluable content' cannot be regarded as the meaning of a sentence. It actually depends on meaning plus context of use. The disambiguate notion of truth evaluable content can help a particular occasion of use in a refered sentence. Can you accept reference of a term and the truth condition of a sentence are occasionally sensitive? If so,then it would be easy for you to accept meaning as partial and meaning as more comprehensive (context sensitive).Anonymoushttps://www.blogger.com/profile/07508312334315110566noreply@blogger.com