Message from Richard Held
In 1976, when I delivered the John Locke Lectures
at Oxford, I often spent time with Peter Strawson, and one day at lunch he made
a remark I have never been able to forget. He said, "Surely half the
pleasure of life is sardonic comment on the passing show". This blog
is devoted to comments, not all of them sardonic, on the passing philosophical
show.
Hilary Putnam
Dick
Held whose experiments with kittens in 1963 and much more recent studies of
human subjects who had received corneal implants (discussed in the posts that
immediately precede this one, as well as in several posts last year) showed
that cross-modal correlations between visual space and haptic [touch] space are
learned and not innate, has made a brief but delightful comment on my argument that
this fact rebuts a central argument of representationalists, viz. that the “transparency”
of visual experiences—which representationalists take to be an essential and
intrinsic property of those experiences—supports their theory that phenomenal content=representational
content.
Here
is his message in full:
Hello Hilary,
I do enjoy reading
your blog and puzzling over what might be at stake if I really understood it
all. Have you ever considered the possible significance of the following:
H. Poincare
To
localize an object simply means to represent to oneself the movements that
would be necessary to reach it.
TRANSPARENT
?
Best,
Dick
In sum, Poincare saw that visual localization
is cross-modal. And, as I have been arguing, if “transparency” involves localization (as the
repeated claim that it involves seeing
qualities as “external” certainly suggests), then if localization has to be
learned, transparency is not innate!
Dear Gurudev,
ReplyDeleteDelighted to read your thought provoking post.
I think that I can have a theoretical grasp of a conceptual framework that is quite different from mine, but I suppose there is a kind of understanding that would still elude me. For example, I don't imagine that I share a conceptual framework with, say, a kitten, but I think I can understand how a kitten's conceptual apparatus works, in so far as I can understand a kitten's needs and the perceptual and motor mechanisms that allow it to meet them in the situations it find itself in. In principle, the same might be true for a sophisticated extra-terrestrial in terms of real understanding. Is not it?
Best regards,
Sanjit
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